Rudyard Kipling"
“When you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldier”
General Douglas MacArthur"
“We are not retreating. We are advancing in another direction.”
“It is fatal to enter any war without the will to win it.” “Old soldiers never die; they just fade away.
“The soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.”
“May God have mercy upon my enemies, because I won't .” “The object of war is not to die for your country but to make the other bastard die for his.
“Nobody ever defended, there is only attack and attack and attack some more.
“It is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
The second reimagining of history is comical if not for the desperation of those behind it.
Last year, two academics from UPM’s Malay Language Department wrote a misleading article about “Malay junks”, which was promptly debunked.
In a comment piece, historian Ranjit Sigh Malhi
wrote - “Let us also not forget that the main issue at hand is factual
accuracy and not interpretation, which are distinctly different. Factual
accuracy is factually accurate information.
“Facts
are indisputable; they can be objectively verified and proven through
evidence. For example, the image used in the controversial article is
that of a Foochow pole junk and not a Malay jong.”
Now, another
language academic, International Islamic University Malaysia (IIUM)
Arabic language lecturer Solehah Yaacob, claimed that ancient Romans
learnt shipbuilding from the Malays, a claim that IIUM has said was
misleading but not enough to get her fired or reprimanded.
Lecturer Solehah Yaacob
Solehah
has made other frankly ridiculous claims, but what is fascinating about
these claims by her and other academics is that they willfully ignore
the polychromatic nature of Malay and Malaysian history.
They
reimagine a historical past where the dominant community contributed to
great historical narratives and was a fully formed community devoid of
its multicultural baggage.
If you did some research, you would
discover that Malaysians of every ethnicity in the fields of science and
research are part of an international community looking forward instead
of reimagining the past.
You have to ask yourself why these
academics are desperate to demonstrate that the community was greater
than the sum of its parts. These types of claims comfort those who
believe that Malay history and culture are divorced from everything else
in this country.
It enables certain people to take comfort in a
fictional history of a land that never was, but which is claimed to be
the sole province of the Malays.
Malays
are constantly told that they owe everything to the non-Malays, but
what narratives like these hope to achieve is a foundation of
independence beyond the messy communal relationships, both economic and
cultural, that the “pendatang” (migrants) bring to the table.
What “ketuananism”
(supremacy) has done, especially when it comes to the arts and history,
is to destroy anything that references a diverse Malay culture from the
political landscape and replace art and history with mythological
narratives of a people who never were.
A Perikatan Nasional politician said that some Malaysians have an inferiority complex
and referenced Sungai Batu, which is making a false equivalency between
the historical site and the fantastical meanderings of Solehah.
Rejectedhistory
Furthermore,
if this PN operative was really interested in “our” history, there
would be more discussion, especially in our history textbooks, about the
role of Hindu and Buddhist civilisations in early Malay culture.
Ranjit makes this point here - “Another major shortcoming of our history textbooks is the grossly inadequate coverage of the impact of the Hindu-Buddhist civilisation on the early Malay kingdoms and society.
“They
fail to elaborate on how Hindu-Buddhist civilisation impacted Malay
culture, language, literature and the form of government. It should be
noted that the early Malay kings were considered as the incarnation of
Hindu gods (Shiva, Vishnu and Brahma) based upon the concept of devaraja
(god-king).”
But this is the kind of history which is rejected by
official state narratives, politicians and race hustlers who make up
mainstream politics in this country.
There is this almost
obsessive desire by some academics and political operatives to rewrite
history because of nationalistic and religious agendas.
Bukit Bendera MP Syerleena Abdul Rashid
Bukit Bendera MP Syerleena Abdul Rashid has the right of it when she said that history should be evidence-based.
“(When)
history is used as a propaganda tool, it not only contributes to the
dumbing down of society but also disunites it,” she added.
Lopsided and self-serving
The
kind of history advocated by these academics and their political
enablers never teaches anyone to question the feudalistic nature of
politics, which continues unabated to this day.
Hence, people
taught this type of history never understand the history of Islam and
how other religions predate the arrival of Islam in this country, which
is why there are frantic attempts to expel all forms of pendatang influences from the Malay cultural landscape, which often takes the form of demolishing a century-old temple and building a mosque on the ruins.
So
what we are left with are charlatans and scoundrels cooking up
historical narratives to compensate for incompetent leadership and
decades-long political malfeasances, which Malaysians tolerated for
their own selfish reasons.
“The most effective way to destroy
people is to deny and obliterate their own understanding of their
history,” George Orwell wrote, but he did not mean this as a political
blueprint, which is what Malaysia is doing.
What really frightens
the political elites is that there is no Malay history. There is no
Indian history, no Chinese history, no Orang Asli or Orang Asal history.