Articles, Opinions & Views: Hadi reminds non-Muslims why 'kafir', 'pendatang' badges of honour By Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Fighting Seventh
The Fighting Rangers On War, Politics and Burning Issues
Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Hadi reminds non-Muslims why 'kafir', 'pendatang' badges of honour By Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Monday, September 22, 2025
Malaysiakini : Why does anyone use the word ākafirā? Because it reminds
them of the resistance of people who refuse to submit, either through
their religious beliefs or personal convictions.
Why do people use āpendatangā? Because it reminds them that āpendatangā built this country through hard work and institutional discrimination.
Ex-premier
Dr Mahathir Mohamad put it this way: āIf we take out the Chinese and
all that they have built and own, there will be no small or big towns in
Malaysia, there will be no business and industry, there will be no
funds for the subsidies, support, and facilities for the Malays. Learn from the Chinese.
āThe Chinese in Malaysia have no special rights, they experience discrimination. But they are more successful than us (Malays).ā
Former prime minister Dr Mahathir Mohamad
PAS president Abdul Hadi Awang is honest in how he views the non-Muslim polity.
Of
course, when PAS was aligned with then-Pakatan Rakyat, he had to play
nice, but all this was within the parameters of his atavistic
interpretation of dogma.
He truly believes, as does mainstream Malay uber alles politics, that non-Malay/Muslims must be "pak turut" (subservient).
Hadiās subtle message
At
the recent PAS shindig, Hadi said: "Islam obliges those in power to act
justly towards all. Islam permits adherents of other faiths to practise
what is permitted by their religions, within the boundaries of
safeguarding the sensitivities of Muslims, and Islam commands its
followers to respect the sensitivities of non-Muslims."
The key words here are āwithin the boundaries of safeguarding the sensitivities of Muslimsā.
So,
in other words, PAS would sanction anything in other religions which
would offend the sensitivities of Muslims. This means that religious
beliefs could be weaponised.
The
quote that opens this piece is chilling for a variety of reasons. The
first is the implication that Investment, Trade, and Industry Minister
Tengku Zafrul Abdul Aziz enabled the kind of online toxic behaviour that seeks to divide us as a society in the name of religion.
The
second is that it inadvertently encourages snitching within the
community. Nothing is ever enough to satisfy the delusionally
self-righteous.
But remember, encouraging people to report any
kind of supposed infraction against the religion of the state or even
majoritarian preoccupations is something that the state has always
enabled.
This is exactly the kind of behaviour which Hadi believes is the solution needed for this country.
Analyst Bridget Welsh did a great piece about the partyās great expectations,
and I would humbly add that another reason for the political rise of
PAS has been the way Madani has normalised many of PASā religious
preoccupations.
An argument could be made that what Madani is
doing is making it easier for PAS to engineer a theocratic state. We are
not dealing with differing political ideologies here.
What Muslim
disunity has achieved is the suppression and dismantling of progressive
ideas and personalities in the majority community.
The enabler
Indeed, Madani has been doing PASā job of demonising progressive voices in the Malay-Muslim community.
Prime Minister Anwar Ibrahim went so far as to contend that two forces were dividing this country - Islamophobes and those carrying an interpretation of Islam filled with hatred.
Last
year, when there was a possibility that Madani would place Islamic
Development Department (Jakim) officers in government agencies, this is
what PAS said about the interfaith group, which raised concerns about this issue and the Syariah Courts (Criminal Jurisdiction) Act 1965 (Act 355).
āIn
both oppositions, the group clearly shows its Islamophobia, where every
step taken to strengthen Islam in the country is construed as a threat
to the rights and liberties of the non-Muslims.
āPAS sees the
MCCBCHSTās (the Malaysian Consultative Council of Buddhism,
Christianity, Hinduism, Sikhism, and Taoism) stance as having serious
repercussions and as a challenge to Muslimsā right to practise their
religion.ā
So, reading what PAS secretary-general Takiyuddin
Hassan said last year, does it really matter if PAS accepts non-Muslims
as non-voting members?
Take the Mufti (Federal Territories) Bill
2024, for instance, that Madani seems so intent on. Last year, Dr Ahmad
Farouk Musa of the Islamic Renaissance Front made an important point about this bill.
Islamic Renaissance Front member Dr Ahmad Farouk Musa
āThe
most damning aspect of this bill is its categorisation of Islam under
Article 4. This article is the most un-Islamic of all; it tries to
portray Islam as a very exclusive religion belonging solely to those who
subscribe to this definition.
āIndeed, it is against the spirit
of inclusivity in Islam wherein God reminds us: All believers are but
brethren (Surah al-HujÅ«rat; 49:10).ā
Of course, the traditionalist
muftis nationwide - with the exception of Perlis - supported this bill
since this is the way they want Muslims in Malaysia to practise their
religion - to blindly follow the mazhab (denomination) without questioning the nass (scriptural evidence).
And this is what PAS and state narratives are promulgating - following without questioning.
PAS
gets to claim that their Islam is more powerful because they have
demonstrated their will to turn the states they rule into a theocracy or
as near to it as possible.
While Hadi may demur about leadership positions, he has already set the blueprint for the kind of leaders PAS will rely on.
He has openly defied the Terengganu ruler's diktats of not preaching in mosques.
In 2023, Hadi declared that PAS will act if the Harapan government does not uphold and defend Islam and its laws.
āI am warning the Harapan government because this affects Islam, Allah and royalty.
āI
am reminding the government to treat the matter with caution. If
Harapan does not want to act (on matters that threaten Islam), we
(Perikatan Nasional) will act. How do we act? Wait and see,ā he said in
the Dewan Rakyat.
Weak resistance from rational leaders
Unlike political scientist Wong Chin Huat,
I have a pessimistic view of the future of non-Muslims in this country.
Most people have no interest in the rational prescriptions he writes,
preferring instead partisan politics.
Over the decades, I have
seen honest politicians kowtow to the pragmatism of the social contract
and be enriched by the perks of compromised political power.
In
the end, all rational people will be doing is feebly resisting and
continuing to build this country until it goes against the sensitivities
of the majority.
The only lesson here is that PAS is playing the long game and winning.