Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
The problem with political stability in Malaysia By Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Monday, December 02, 2024
Malaysiakini : It kept his system of governance in power and this included the
crackdowns on a whole range of civil rights issues and racial excesses.
One
could make the argument that the Madani regime is playing from the same
playbook, not realising that the political terrain has changed after
the racial and religious indoctrination of the BN era.
So, if you
agree with Wong - a Sunway University political scientist - what we have
to ask ourselves is what does political stability mean in the Malaysian
context?
Whatās the difference?
Wong
believes that the potential need for power sharing after an election
between different political groups would ensure some form of stability.
Now, this would mean something if there was any real ideological
difference between these disparate parties.
Mahathir, like any
successful demagogue, views politics through a Manichean lens and was
very successful. He understands that there are two kinds of political
ideologies in this country. Ketuanism and Pak Turut-ism (for the non-Malays).
The
Madani government is a perfect example of this. There is very little
sunlight between the Malay power structures in the Madani government and
the very potent Malay Perikatan Nasional opposition.
The DAP,
which should have been an outspoken political bloc in the regime, is
neutered by Umno and sidelined by the chief executive because Anwar
Ibrahim understands that the very appearance of relying on them or
defiance from them, would be bad optics for the voting base he wants to
cultivate.
When it comes to core ketuanan (supremacy) values, the establishment and the opposition are simpatico.
Malay
rights have been weaponised to the point that the Madani regime would
rather not carry out any utilitarian policies that would benefit
everyone, especially the Malays because they are the majority for fear
of the opposition claiming that Malay/Muslim rights are being sidelined
because of the DAP.
Mahathir, if you remember, said that the Chinese were helped
āā¦ but what we gave to them was very small (compared to what the Malays
got). But we could not say it then because then the Chinese would be
angry.ā
But, of course, these same Malay power brokers would use
the DAP when they needed support. And I say this with some sarcasm but
mostly understanding because the DAP have been loyal partners.
Ripeto be taken advantage of
Former
prime minister Muhyddin Yassin is attempting to burnish PN credentials
with non-Malays at the moment, but remember how it was when he was
collaborating with the DAP?
Former deputy minister Liew Chin Tongās description of how the DAP gave everything
to then-home minister Muhyiddin but still wasnāt enough, points to how
non-Malay political operatives were desperate for some sort of consensus
or compromise but this still made them targets of opportunity for the
Malay establishment.
And this is the way how it was always played,
as Wong reminds us - āThis is structurally the reason why soft-spoken
(former Umno vice-president) Hishammuddin Hussein raised his ākerisā for three consecutive years in Umno assemblies, even though BN benefited from non-Malay support for its landslide.ā
But
it gets complicated because, like Mahathir, non-Malays have a Manichean
view of the party that represents them when the truth, as former Malaysiakini staffer Martin Vengadesan pointed out a couple of years ago, is much more complicated.
Martin wrote about this complexity here,
about how DAP is essentially a Chinese-based party with token Indian
and other representations all wrapped up in a weird cult-like ideology
of toxic online behaviour and national victimhood.
It is as if
Umnoās Chinese bogeyman political party was willed into existence after
decades of racial and religious policies and a certain percentage of the
electorate is suffering from some form of post-traumatic stress
disorder.
Donāt rock the boat
In my
experience, conservatism in the Malaysian context means ādo not spook
the Malaysā, which essentially translates to ādo not disrupt the
existing political paradigmā even though it has proven extremely toxic
economically, socially, and politically to the majority community.
The
DAP, like the MCA, has engaged with Malay power structures in much the
same way, through appeasement and rejecting the secular and egalitarian
values they preach to their base.
While there may have been
benefits to this in the past as some sort of moderating influence and,
of course, communal benefit, the political landscape has changed.
This
has always been the problem for Malaysians who want an honest deal.
This is the definition of āmoderate politicsā in Malaysia and it has
resulted in the erosion of our public and private spaces because the
Malay political establishment had no pushback whatsoever from compliant
non-Malay political partners.
All this would have been the
compromises rational Malaysians had to make if it meant that the centre
was holding and we could live with this kind of political stability.
However,
the reality is that the second part of the ideological equation in
Malaysia, subservience, is slowly eroding. What form of moderation to
keep the centre holding is slowly being chipped away by the Madani
regime, for inexplicable reasons.
So what we get under the Madani
regime, as far as political stability is concerned, are institutions
that appear to be weaponised, enabling the religious bureaucracy,
turning a blind eye to the corruption scandals-laden personalities that
form this coalition government, coddling religious and racial agitators
within the regime, and of course, a clampdown on speech.
All of which are fatal to democracies.
In other words, political stability in the Malaysian context is a hangmanās noose.