Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Malaysiakini : In Malaysia, of course, the sensitivities of non-Muslims when it comes to free speech are not taken into account.
When
it comes to Muslim hate speech, anything goes in Malaysia where even
someone like Perkasa president Ibrahim Ali got away with threatening
to burn Bibles in 2014 because in the words of the attorney-general,
āThis is not a sentiment or intention to cause religious disharmony, but
this is defending the sanctity of Islam that is clearly defined in
laws.ā
Indeed, the Attorney-Generalās Chambers, when touching on the bible burning issue said, as reported by The Edge
- āAs decided by the court, before a statement is said to have
seditious tendencies the statement must be viewed in the context it was
made... When studied in its entire context, Datuk Ibrahimās statement is
not categorised as having seditious tendencies.
āIt was clear Datuk Ibrahim Ali had no intention to create religious tensions but was only defending the purity of Islam.ā
Hoodwinking rakyat
It
is amazing the lengths that Madani and its enablers would go to
gaslight the rakyat into believing that this is for our own good. DAP MP
Syerleena Abdul Rashid in carrying water for Madani attempts to use the
āthink of the childrenā gambit.
She
writes: āThis is our moment to act. By supporting these changes, we
stand against the darkness of exploitation and for the light of safety,
justice, and hope.
āIn Malaysia, there will be zero tolerance for
those who prey on our children and the protection of our children
remains non-negotiable.ā
Really? Adults who prey on children are
mainstream in Malaysia. What do you think child marriage is? Why do you
think that an organisation like Sister in Islam is hell-bent on leather
urging authorities to end this practice?
Here is the latest dispatch from Sisters in Islam regarding this issue, as reported by the Malay Mail Online:
āIn Malaysia, there are several provisions within the Islamic laws
which inadvertently may necessitate the child bride or her parent to
choose marriage rather than other alternatives, often under the guise of
āsocial protectionā.
āThis practice not only endangers young girls but also undermines Malaysiaās commitment to safeguarding childrenās welfare.ā
So,
get off your high horse and your bellicose rant about having āzero
mercyā and ānon-negotiableā and attempt to correct a serious problem
here in Malaysia without hoodwinking the rakyat with these appeals to
emotions and gaslighting, for amendments that would irremovably damage
freedom of speech here in Malaysia.
If you read all these
amendments, which seem to have come from the āhow to be a fascist and
force people to like youā playbook, the Madani government is gaslighting
people into thinking that these proposed laws are well defined but, as
nearly everyone has pointed out, they are open to interpretation and
gives the state obscene power to interpret it as it sees fit.
Of
course, some people are still under the illusion that these laws would
be used to contain the likes of Umno Youth chief Dr Muhamad Akmal Saleh
but the reality is that not only would they be used to go after whomever
the state thinks aggrieve it but also be used to reinforce certain
narratives at the expense of the moderate centre.
This is exactly what an operative like Akmal does.
āSuper liberalsā
Iāll give you an example. Prime Minister Anwar Ibrahim talks of the āsuper liberalsā.
In this country, the Islamists, Malay far-right and even mainstream
Malay political operatives demonise these groups which they consider
anathema to their race and religion.
Is this a form of hurting the
sensitivities of a specific group or is it a way how the state
marginalise certain groups? Which narrative does the revised CMA favour?
Let us have another go at this. Recently, PAS MP Siti Mastura Muhammad said she would study the judgment made against her to pay Lim Kit Siang, DAP chairperson Lim Guan Eng, and Seputeh MP Teresa Kok for defaming them.
How
exactly did she defame them? Well, she linked them to the defunct
Communist Party of Malayaās big cheese. Now we know what the state
thinks of communists, right?
The state even took action against a coffee shop for allegedly using utensils featuring images of communist leaders, I canāt believe I typed these words but there you go.
So, would this PAS MP be sanctioned by the state using the CMA? If you believe that, then you would believe anything.
In
fact, seeing how the state views communists, by claiming that members
of the ruling coalition were part of some sort of communist identity,
should have warranted intervention by the state security apparatus. But
nada, this PAS MP got away with saying what she said.
Why? It is
because although they got some form of justice from the courts, what she
said was acceptable narratives by the mainstream Malay political
establishment and have been used by Malay uber alles political operatives from the establishment and opposition to demonise specific communities.
And
this is really what the CMA amendments are about. It is about the state
wanting no dissent from the narratives that Madani is attempting to
shape.
Worse, Madani is building the foundation for a theocratic
state to inherit and build upon. The state wants you to believe that
this is done for political stability.