Shops Burnt In Rajasthan

On April 7, Raad Hazem, a 28-year-old Palestinian gunman, opened fire in a crowded bar in Tel Aviv, Israel, killing three and wounding ten more. The police gunned him down near a mosque on Jaffa the next day. 

Synchronized mobs of Muslims attacked Hindus in seven Indian states on the occasion of the Hindu Ram Navami festival on April 10. The modus operandi of these attacks was similar to the onslaught of April 2.

The following day, Muslim youths in Spain tried to block an Easter procession, as they believed that the Holy Week procession was wrong and offensive. Some in the Muslim community seem to harbor a detestation for processions of non-Muslims anywhere, be it the Hindus in India or Christians in Spain. 

Another shared virtue of some Muslims worldwide is their penchant for collecting stones and hurling them at the “kaffirs.” Taking a cue from their coreligionists in India, Palestinians sheltered in the Al-Aqsa mosque in East Jerusalem began throwing stones at Israeli forces on Friday, April 15. There was no respite for the Israeli police during this time. They had to go into action against Muslims again in less than 48 hours when Palestinians started throwing stones to block Jewish visitors from the Temple Mount on April 17. 

The stone-throwing in Israel took place just a day after Muslim mobs in Delhi, India, attacked Hindus again in the familiar and tested fashion when the Hindus began a procession for Hanuman Janmostav. Interestingly, reports suggest that the Muslims who attacked the Hindus in the nation’s capital were illegal Bangladeshi immigrants who entered India over the porous Indo-Bangladesh border. Right about this time, Muslims in Sweden decided to go on a rampage after hearing that so-called far-right activists were planning to burn copies of the Quran. This led to violent clashes between the Police and the mob. 

It’s not just the kaffirs that have to bear the brunt of Islamic jihad. This ideology is plagued with sectarianism; Muslims don’t go easy on the “other” kind of Muslims, either. Infighting is common among the different schools of Islam. On April 5, Abdullatif Moradi, a 21-year-old Muslim youth from Uzbekistan who illegally entered Iran in 2021 from the Pakistan border, reached the Imam Reza shrine in Mashhad, Iran, and stabbed two Shia clerics to death. His plan was to take down three, but he could only manage to injure the third one severely before being arrested along with his six other accomplices. He was identified as a “takfiri,” a Muslim who believed other Muslims were not truly Muslim, and who believed that Shia Muslims were heretics whose blood should be spilled.

The blasts that rocked the Abdul Rahim Shahid High School area on the 19th, in a Shia-dominated part of Kabul, Afghanistan, were another instance of Muslim-on-Muslim violence. Afghanistan kept trembling under the absolute rule of Sharia as one bomb after another exploded through the remaining days of Ramadan. Deafening explosions ripped through the Kunduz mosque, killing over 39 and injuring 43 Muslims who had gathered to offer Friday prayers on April 22.

Things weren’t peaceful in the neighboring country either. On April 26, a 31-year-old Muslim Balochi woman, a mother of 2, blew herself up in Karachi, Pakistani, to support the Balochi freedom movement. Three Chinese nationals became victims in the ongoing conflict between Pakistan and the Balochis. The suicide bomber, a primary school teacher by profession, was convinced that disappearing in a ball of fire was more important than educating children in a crisis-stricken country. 

These incidents, steeped in the blood of the innocent people, corroborate the fact that regardless of geography, languages spoken, education, and profession, the philosophy of the jihadi mind remains constant and adamant in its pursuit of the blessings of Allah.