Rudyard Kipling"
āWhen you're left wounded on Afganistan's plains and
the women come out to cut up what remains, Just roll to your rifle
and blow out your brains,
And go to your God like a soldierā
General Douglas MacArthur"
āWe are not retreating. We are advancing in another direction.ā
āIt is fatal to enter any war without the will to win it.ā āOld soldiers never die; they just fade away.
āThe soldier, above all other people, prays for peace, for he must suffer and be the deepest wounds and scars of war.ā
āMay God have mercy upon my enemies, because I won't .ā āThe object of war is not to die for your country but to make the other bastard die for his.
āNobody ever defended, there is only attack and attack and attack some more.
āIt is foolish and wrong to mourn the men who died. Rather we should thank God that such men lived.
The Soldier stood and faced God
Which must always come to pass
He hoped his shoes were shining
Just as bright as his brass
"Step forward you Soldier,
How shall I deal with you?
Have you always turned the other cheek?
To My Church have you been true?"
"No, Lord, I guess I ain't
Because those of us who carry guns
Can't always be a saint."
I've had to work on Sundays
And at times my talk was tough,
And sometimes I've been violent,
Because the world is awfully rough.
But, I never took a penny
That wasn't mine to keep.
Though I worked a lot of overtime
When the bills got just too steep,
The Soldier squared his shoulders and said
And I never passed a cry for help
Though at times I shook with fear,
And sometimes, God forgive me,
I've wept unmanly tears.
I know I don't deserve a place
Among the people here.
They never wanted me around
Except to calm their fears.
If you've a place for me here,
Lord, It needn't be so grand,
I never expected or had too much,
But if you don't, I'll understand."
There was silence all around the throne
Where the saints had often trod
As the Soldier waited quietly,
For the judgment of his God.
"Step forward now, you Soldier,
You've borne your burden well.
Walk peacefully on Heaven's streets,
You've done your time in Hell."
Malaysiakini : "Anti-Semitism is mainstream in Malay politics. Anything wrong with the Muslim world is blamed on the Jews. We have hosted despotic
theocratic regimes. We have welcomed religious tyrants. We have courted
religious fanatics. We have embraced religious extremists who mock the
religions of the non-Muslims in this country." - Feb 16, 2018
COMMENT | Whenever Prime Minister Dr Mahathir Mohamad becomes verbally incontinent when Jews are mentioned,
there is this rush by people to point out that there is a difference
between āa Jew and a Zionistā. Honestly, this is a rather dumb
distinction to make. It is dumb because for bigots and racists and let
us face facts, the mainstream Muslim political elite in this country,
this distinction is meaningless. Furthermore, "Zionism" is a complex
ideology which should not be shorthand for "a bad Jew" which is how some
liberals use it - intentionally or unintentionally - when it comes to
the discourse about anti-Semitism.
Muslims in this country are
taught to hate the āJewsā. The anti-Semitic narratives of our prime
minister, political operatives like Abdul Hadi Awang and religious
charlatans like Zakir Naik always resort to anti-Semitism to define the
discourse when it comes to Muslim grievances.In 2003, when the
US-based Simon Wiesenthal Centre called for a boycott of investments and
tourism in Malaysia for Mahathirās serial anti-Semitism, Mahathir
beseeched Malaysians not to be blackmailed by the Jews.
The MCA under
Ong Ka Ting claimed the same thing Mahathir says now, that this was just
his personal opinion and added, āThey must be rational. Malaysia will
stand firm on what we view is true and needs to be said." Really?
Nothing Mahathir has said about the Jewish people has been true and
needed to be said. And don't refer me to his defence of the Palestinian
cause.
Meanwhile,
the DAP under Lim Kit Siang stated, āMalaysians, regardless of race,
religion or political affiliation, should unite to deplore the
intolerable boycott call by the group, to send out a clear message to
the world that the 23 million Malaysians are united as one in the
defence of national interestsā which I thought was pretty good, because
it did not endorse Mahathirās words but instead reinforced that
ānational interestsā came first even though it was jeopardised by the
words of a bigot.
Now, of course, it is different. I have not
heard a peep from the non-Muslim components of Pakatan Harapan. We have
the prime minister of Malaysia - who is not only representing the
Harapan government but also the people of Malaysia - making anti-Semitic
remarks in a world-renowned education establishment and he receives no
blowback whatsoever from the people who claim that he can save Malaysia.
Non-Muslim leaders have to kowtow to the bigotry and racism of the ketuanan ideology
because to do otherwise would mean to lose political power. Non-
Muslims become complicit in the anti-Semitism of Mahathir because to
stand up and say the prime minister is bigot would mean we have to
question why is it only someone like him can save this country or why
did we endorse him.
All
of this, of course, is part of the power-sharing formula that the MCA
and MIC were mocked for participating in before the historic May 9
victory. Now, of course, the non-Malay components are terrified that
they will lose power to the far right. The probability of Malay power
structures coalescing once and for all to form an all Malay/Muslim power
block ā at least in the Peninsula ā is becoming more plausible with
each Harapan misstep; so do not fret too much.
But hereās the
thing. I hope people realise that whenever Mahathir speaks about the
āJewsā and retreats to such defences of āpersonal opinionā or that
āpeople do generaliseā, what he is really doing is continuing Malay
supremacist attitudes that define mainstream Malay politics.
Mahathir
has used generalisations like āinclined towards moneyā for instance,
against specific communities. Indeed the prime minister has always
attributed the economic success of the Chinese community as something
detrimental to the Malay community. At various times he has lectured the
Malay community on the ācontributionsā of the Chinese community but
always with the sub-narrative that āChineseā economic success comes at a
price which is the subjugation of Malay political power.
We
put up with a lot in this country. To take down Najib Abdul Razak - who
for the record was less of an anti-Semite than Mahathir ā we had to
swallow a lot of manure for the belief that incremental changes would
mean something in the long run. Nobody seems overly concerned when this
sort of racism and bigotry rears its ugly head - which is a mistake.
In
fact, non-Muslim political operatives always attempt to rationalise
Mahathir's anti-Semitism conflating it with the "Zionist" imperatives of
the state of Israel. This is done in much the same way they attempt to
differentiate the racial and religious imperatives of Bersatu with the
far right. Ultimately, the only thing this achieves is to bring a sense
of normalcy to racism and bigotry.
Think
about it this way. When young Muslims who are already indoctrinated by
their religious teachers to demonise the Jews learn how easy it is to
hate an entire community, it will become easier for them to transfer
that hate to other communities whom they are taught they are in
economic, social and religious warfare with.
This is the real
danger of Mahathir's anti-Semitism. This is the real danger of
non-Muslim political operatives not giving any blowback to the prime
minster's hate speech. Now one could argue that there are more
important issues to attend to but this is exactly what the far right and
the Islamic deep state want you to believe.
In case you are wondering, some of my best friends are Muslims.