Articles, Opinions & Views: Mahathir's continuing contempt for disenfranchised Malaysians - Commander S THAYAPARAN (Retired) Royal Malaysian Navy


 
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No Atheists
In A Foxhole
“When you're left wounded on

Afganistan's plains and

the women come out to cut up what remains,

Just roll to your rifle

and blow out your brains,

And go to your God like a soldier”

“We are not retreating. We are advancing in another direction.”

“It is fatal to enter any war without the will to win it.”

“Old soldiers never die; they just fade away.

“The soldier, above all other people, prays for peace,

for he must suffer and be the deepest wounds and scars of war.”

“May God have mercy upon my enemies, because I won't .”
“The object of war is not to die for your country but to make the other bastard die for his.

“Nobody ever defended anything successfully, there is only attack and attack and attack some more.

“Fixed fortifications are a monument to the stupidity of man."
“It is foolish and wrong to mourn the men who died.
Rather we should thank God that such men lived.

The Soldier stood and faced God


Which must always come to pass

Photobucket
He hoped his shoes were shining

Just as bright as his brass

"Step forward you Soldier,

How shall I deal with you?


Have you always turned the other cheek?


To My Church have you been true?"


"No, Lord, I guess I ain't


Because those of us who carry guns


Can't always be a saint."

I've had to work on Sundays

And at times my talk was tough,

And sometimes I've been violent,

Because the world is awfully rough.

But, I never took a penny

That wasn't mine to keep.

Though I worked a lot of overtime

When the bills got just too steep,

The Soldier squared his shoulders and said

And I never passed a cry for help

Though at times I shook with fear,

And sometimes, God forgive me,

I've wept unmanly tears.

I know I don't deserve a place

Among the people here.

They never wanted me around


Except to calm their fears.


If you've a place for me here,


Lord, It needn't be so grand,


I never expected or had too much,


But if you don't, I'll understand."

There was silence all around the throne

Where the saints had often trod

As the Soldier waited quietly,

For the judgment of his God.

"Step forward now, you Soldier,

You've borne your burden well.

Walk peacefully on Heaven's streets,

You've done your time in Hell."

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Mahathir's continuing contempt for disenfranchised Malaysians - Commander S THAYAPARAN (Retired) Royal Malaysian Navy
Wednesday, January 08, 2020
Our "Great Leader"
Malaysiakini: “Of all the preposterous assumptions of humanity over humanity, nothing exceeds most of the criticisms made on the habits of the poor by the well-housed, well-warmed, and well-fed.”  - Herman Melville
COMMENT | Prime Minister Dr Mahathir Mohamad’s rejoinder to poor (unproductive) people not to be “envious” of the wealthy is exactly the kind of class-baiting comment that stokes resentment against the political and religious elite.While PSM's S Arutchelvan eloquently challenged the prime minister's comment, the reality is that all this is merely business as usual for the old maverick.
The canard that the plutocrat class pays taxes for the benefit of the civil service (the productivity of which has always been questioned) and for the development of the country is probably believed by a small section – that section who connives with the political class - and dismissed by the religious bureaucracy whose agenda is to narcotise the majority.
Does anyone really believe that the plutocrat class who are the cronies of the government – any government – are paying their “fair share”? A plutocrat class created by a system of patronage and post-May 13, a class engineered by a coterie, which includes the old maverick, that indulges in this sort of contempt for the "poor", especially during times of trouble?
The excesses of this class are public knowledge, but what creates a sense of “envy” is not their money but the fact that they seem to be immune from sanctions of the state when it comes to their lifestyles. Are there poor people who would abuse the system for their own benefit? Of course, but the majority are just trying to get by.
Poor Malays who engage in the same behaviour of “wealthy” Malays are at the mercy of the state religious bureaucracy, and all these scandals, which entertain the masses on social media, are a distraction from the policy failures of mainstream politics.
Why do anything when you can fund someone like Islamic preacher Dr Zakir Naik (above) to mesmerise people with his diatribe about how living in the most squalid conditions here by voting for corrupt Muslim leaders guarantees a cushy afterlife? Meanwhile, Zakir is feted by the political elite and the plutocrat class while the Malays are told that they are lazy and they should not rely on tongkat (crutches) from certain sections of the non-Malay demographic. It's all part of the political game.
Anecdotes from numerous articles about the urban poor (for example) dispel the crude caricatures of the prime minister, which he passes off as some sort of "truth-telling". One such article from the Malay Mail, titled "Vision 2020? For KL’s urban poor, every day is a struggle to live", tells the story of a man named Jamali Arshad who said he worked in a printing company until it was forced to close under the 1998 financial crisis. He said he did not really recover after that.
“I was forced to work without pay for months and then had to blow my savings to care for my sick parents back in Teluk Intan, Perak. I had to sell off their land and house after they died and by the time I returned here, I didn’t really have any vision anymore. "What new vision? SPV (Shared Prosperity Vision)? Will it help us, who rely on the kindness of others, to survive? Are there any good jobs for old people like me? “I think the government should first help the people who do charity, like the soup kitchens giving food to the homeless and urban poor in this area,” Jamali was quoted as saying.
While the middle class, through their taxes, contribute to the funding of agencies meant to benefit a specific class of people based on race and religion, those very institutions are mired in corruption and political malfeasance, which aim to prop up mainstream narratives of race and religion in this country. Various media have been doing in-depth stories on the “urban poor” and the last thing they are is “unproductive”.
Working two jobs, taking care of extended families and dealing with crime, drug use and other vagaries that the class of people who support Mahathir dismiss as moral failings are the reality of most poor people in this country. We can’t have Malaysians questioning the system which encourages them to reject ideas of smaller families but instead encourages them to propagate for religious and racial reasons, and then when their “bilangan bertambah banyak” (numbers increase), they are blamed for not wanting to do jobs that would require a level of time and resource management, which they have not been educated on through the education system.
Mahathir's simplistic rhetoric on poverty, of course, does not take into account the numerous issues that face those struggling to get by. Just recently, in a letter, the Women's Aid Organisation (WAO) highlighted the bedfellows of poverty and domestic violence: “Siti’s husband abused her regularly, and because of both the poverty and the domestic violence, Siti’s daughter dropped out of school when she was 14 years old. After Siti and her children came to WAO for shelter, Siti struggled to get a job that paid enough to support herself and her children. Siti’s daughter has given up hope that she can succeed academically and now aims to get vocational skills training to help bring her family out of poverty.”
Even when it comes to commercial enterprise, the majority are at the mercy of a vast bureaucracy that Mahathir claims are funded with rich peoples' money. Add to this a religious bureaucracy that stifles the entrepreneurial spirit of the community and impedes cross-sectional commercial interaction – and what you have is a community which, locally at least, is marginalised from their fellow Malaysians and the greater worldwide economic terrain.
Then, of course, there are the state's narratives of “foreigners”. No not the Chinese and Indians – not this time – but the diaspora of foreign workers who came here because nobody wants to do the jobs they are willing to do. The reality is that “Malay” leadership has failed to encourage an eco-system of competitive independence that would temper the consequences of the decades-long immigration and labour mismanagement that have damaged the Malay community.
But of course, these kinds of policy issues are not conducive to the kind of racial and religious politics that Pakatan Harapan and Umno/BN rely on. Instead of ceasing funding or cutting back on funding corrupt religious bureaucracies, what the government continues to do is blame the people who are the product of failed government policies.
But we can’t have the Malay community separating itself from those public institutions that are deemed “Malay” because to do so, to align with their fellow Malaysians and pass judgment on ineptitude, corruption and declining standards – in other words, to speak as a diverse community – would change the discourse from that of race to that of policy.
What did Aristotle say? “Poverty is the parent of revolution and crime.”
We already have the crime.
No prizes for guessing what kind of revolution it would be.
posted by Major D Swami (Retired) @ 9:39 AM  
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